apare evident: nu avem de a face cu un fenomen apar^inind cullurii feudale, ci cu unul |inind de « a doua cultura », de aceastá cultura a maselor populare, care-fi gasea exponen^ii ftiutori de carte nu printre càlugàri, dieci de cancelarle sau inaiti feudali laici fi bisericefti, ci printre márun^ii càrturari din sate si tirguri, preocupa^i de a vorbi unei mase de auditori care, fie cà ignorau limba de clasà a exploatatorilor, slavona, fie cà ignorau chiar scrisul fi cititul in orice limbà.
    Nu putem intelege deci aparitia celor dintii traducen de càrji « canonice » pinà nu incadràm fenomenul in mediul firesc in care s-a produs fi unde el intil-nefte fenomenul similar al circula^iei fi traducerii apocrifelor, fiind legat de ìntregul complex de fenomene care au dus la constituirea acestei culturi ca o realitate distinctà fi nu odatà opusà culturii virfurilor feudale laice fi bisericefti.
    La nordul Dunàrii ca fi in sudul ei, bogomilisrnul a putut juca deci, fi a jucat, afa cum am incercat sà aràtàm in cercetarea de fa^à, un rol important care urmeazà sà fie tot mai bine precizat in viitor. Cercetàtorii istoriei culturii rominefti medievale, in orice domeniu ar lucra, vor trebui sà tinà seamà mai mult decit s-a fàcut pinà acum de influenza exercitatà asupra noastrà de càtre cea dintii ideologie fi mifcare antifeudalà de proporci general -europene, pe care o inregistreazà istoria.
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